스톤필라

Resurrected life within me, a manifestation of God's love toward me. A life where God's presence is revealed and expressed. To live this life, one must go through the stages of the Exodus. However, like Pharaoh with a hardened heart, we often resist leaving the life of slavery, the old world, and the idols. 내 안에 부활 생명, 나를 향한 하나님의 사랑의 나타나심입니다. 하나님의 임재가 드러나고 표현되는 삶입니다. 이 삶을 살기 위해서는 출애굽의 단계를 거쳐야 합니..

In the quiet corridors of history, the names Amram and Jochebed linger, not as immediate protagonists but as threads intricately woven into the fabric of an ordinary family. Moses, born to this unassuming couple from the lineage of Levi, sets in motion a narrative that transcends the ordinary. 조용한 역사의 회랑 속에 아므람과 요게벳의 이름은 당대의 주인공이 아니라 평범한 가정을 복잡하게 엮어가는 실타래처럼 남아 있습니다. 레위 가문의 겸손한 부부 사이에서 태어난 모세는 평범..

“God also said to Moses, ‘And I appeared [Va’era] to Abraham, to Isaac, and to Jacob as God Almighty [El Shaddai], but by My name the LORD [YHVH] I did not make myself known to them.” (Exodus 6:2, 3) In last week’s Sh'mot, God appeared to Moses at the foot of Mount Sinai in a burning bush, instructing him to lead the Israelites out of Pharaoh’s bondage. Because Moses perceived himself to be slow..

Yitro and Moshe In the vast wilderness, I had son-in-law, not of blood, Moses, strong and true. He tended my flock, a shepherd so fine, in the rough places, his strength did shine. 광활한 광야에서 나에게는 강하고 진실한 사위 모세가 있었습니다. 그는 내 양떼를 잘 돌보는 목자였고, 거친 곳에서 그의 힘은 빛을 발했습니다. When the call to Egypt echoed in his ear, no words of restraint did I utter, no fear. "Go in peace," I said, for I knew His path, a journ..

When Moses was put in danger after receiving his commission, Zipporah took a flint knife and cut off her son's foreskin, placed it on Moses' feet, and said, “You are a bloody bridegroom to me.” These words mean, "Truly you are my husband, for you shed your blood for me." 모세가 사명을 받은 후 위험에 처했을 때 십보라는 부싯돌 칼을 가지고 아들의 포피를 잘라 모세의 발에 대고 "당신은 내게 피남편입니다"라고 말했습니다. 이 말은 "당신이 나를 위해 피를 흘렸으니 참으로 나의 남편입니다"라는 뜻..

God told Moses to throw the staff in his hand on the ground, and when he did so, it becam a snake. God tells him to catch that tail. He threw away the staff, relying on and it turned out to be a snake. If you grab the snake's tail, the snake might bite you, but when Moses obeyed and grabbed the snake's tail, it immediately turned back into a staff. This is a word that is connected to Moses’ call..

It was not the Israelites' destiny or the essence of their lives to continue to live as slaves in Egypt. The Book of Exodus is the story of the journey and departure to find the will of God in their names in the midst of a world surrounded by the Egypt 'Mitzraim'. 이집트에서 계속 노예로 사는 것은 이스라엘 민족의 운명이나 삶의 본질이 아니었습니다. 출애굽기는 이집트 '미쯔라임'에 둘러싸인 세상 속에서 그들 이름에 두신 하나님의 뜻을 찾아 떠나는 여정과 출발의 이야기입니다. In the desert ..

“These are the names [ve’eleh sh'mot] of the sons of Israel who went to Egypt with Jacob, each with his family.” (Exodus 1:1) "야곱과 함께 각각 자기 가족을 데리고 이집트로 내려간 이스라엘의 아들들의 이름은" (출애굽기 1:1) In last week’s Torah portion, Parasha Vayechi, the first of the five books of Moses, Genesis (Bereisheet — In the Beginning), ended with the deaths of Jacob and Joseph. 지난주 토라 포션인 봐예히에서는 모세오경 중 첫 번째 책인 창세기(베레시트 - 태..

"Benjamin, my youngest, you are likened to a ravenous wolf—eager and fierce. In the morning, you shall seize the prey, and by night, you shall share the spoils. Your mission is to reclaim what the enemy has taken, just as we must restore the lost paradise of Eden. I bless you with the heart of a warrior, urging you to confront the enemy and take back what rightfully belongs to us." "내 막내 베냐민아, 너..

In the end of his days, Jacob summoned his sons, a call signifying not just a will, but a call to arms—a war against the forces that sought to divide. Itself carried the weight of reclaiming what was lost, restoring, and establishing. It spoke of a gathering that demanded risking life itself, a unity that defied the schemes of the enemy. 인생의 마지막에 야곱은 아들들을 불렀습니다. 이 부름은 단순한 유언이 아니라 분열을 획책하는 세력에 맞선..